Afraid of the light? |
Why are people afraid of the light? Some love evil and hate goodness. Some fear they are being deceived. Some know learning the truth will make great demands on their time, money, and energy. Some just hate change. Despite all these fears, people still come into the light because of what they fear even more: the darkness. Darkness makes us stumble, fall, and get hurt. It fills us with confusion and brings us despair. Even a little light is better than a deep and profound darkness. I know what I’m talking about. I’ve been in the middle of a large office building when the power went out. The first emotion that hit my brain was the panic of helplessness. If you are a Christian, you can say with the psalmist, “The LORD is my light and my salvation — whom shall I fear? The LORD is the stronghold of my life — of whom shall I be afraid? (Ps. 27:1) Love and seek the truth, about God, about others, and about yourself. If we appeciate the light, we won’t be afraid of it. Just like it dispels the shadows, it quickly chases away all of our fears. |
Steve Singleton |
Want to go deeper?The Greek noun phōs means "light," and is used metaphorically to symbolize intellectual and/or moral "enlightenment" or understanding. Jesus made the audacious claim, "I am the light of the world" (John 8:12)--not just a light but the light. In contrast to John the Baptizer whom he describes as a "lamp that burned and gave light" (John 5:35), Jesus compares Himself to the sun, the light of the world. Some of the New Testament authors pick up on this same metaphor (see John 1:4-5; 3:19-21; Eph. 5:14; Heb. 1:3). But Jesus promises not only that His light will illuminate our path (John 8:12), but also that we ourselves, those of us who faithfully follow Him, will become light--in fact, the light of the world (Matt. 5:14-16). He enlightens us, and then He makes us into light to enlighten others. And it's the gospel, as revealed in the Scriptures, that causes His "sun" to rise in our hearts (2 Peter 1:19). Recommended for purchase:
Abraham argues that special divine revelation forms a crucial threshold to the epistemology (how we come to know) of Christian belief, the first step to encountering a whole new world of knowledge. Chapters deal with evidence, epistemic platitudes, canonical theism, conversion, unbelief, language, rationality, and objections. 208 pages, softcover.
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